Georgia Uncovered - Treasures of the Southern Caucasus

Georgia is a country that evokes many mythical and historical associations and yet, paradoxically, is little known in the West. This is partly geopolitical circumstance. For centuries Georgia was cut off from Europe, first by the Islamic caliphate and the Ottoman Turks, and then by Imperial Russia and the USSR. Opportunities for travel there were few.

Set on the borders of Europe and Asia, a Christian country surrounded by Muslim neighbours, it is an heir to the civilisations of both continents, and at the same time preserves its own language and a rich cultural heritage that is peculiar to the South Caucasus.

An ancient land, its past, like that of neighbouring Armenia, is deeply intertwined with the history of the empires and civilisations that surround it. Georgia appears in the stories of the earliest peoples of the Fertile Crescent and Anatolia. It is linked closely with the Iranian empires to the southeast. They fought the Greeks, Macedonians, Romans, Byzantines and Ottomans to the west for hegemony in this borderland. The Georgian kings called in aid from the nomads to the north, or laboured to bar the mountain passes to them: Scythians, Sarmatians, Alans, Huns, Khazars, Turks, Mongols and Timurids – and finally their geographical heirs, the Russians. Even today, Russia, America, Turkey, Iran and the EU play a complex game in the South Caucasus, competing for political and economic influence in a region of vital oil wealth.

Georgia has frequently found itself in the vanguard of global history. The metal ages came early in the South Caucasus, and the exquisite archaeological finds displayed in the gold rooms of the Tbilisi Museum confirm the reputation of its ancient smiths. It adopted Christianity early in the fourth century ad; and its beautiful and unique alphabet was created in the early fifth century to help evangelize the people. Georgian and Armenian architects evolved a distinctive South Caucasian religious architecture in the sixth and seventh centuries, even as their churches fell out over Christological differences.

In the eleventh and twelfth centuries the Bagratid kings unified Georgia and built a multi-ethnic empire that extended from the Caspian to the Black Sea, and from the Armenian highlands to the North Caucasus. It was demolished by the Mongols and Timurids and the country was again divided into a series of fractious principalities, preyed on by Ottoman Turks, Safavid Persians and Lezgi raiders from the north Caucasus.

Georgians greeted the Russians as their Christian saviours on their first arrival at the end of the eighteenth century, but soon fell out with their colonial masters. The Tsars’ viceroys brought European fashions to Tbilisi, remodelling the city with a European quarter to stand alongside the Asiatic Old Town. At the beginning of the oil age, English, international and local investors, including Rothschilds, Nobels, Gulbenkians and Mantashevs built fortunes investing heavily in the Transcaucasus to bring Baku’s oil to world markets. The Art Nouveau palaces of this first age of globalisation still adorn Tbilisi and Batumi.

In the same period, Stalin first impressed Lenin with his organising of the workers of Batumi, Tiflis and Baku and with the notorious Tiflis bank robbery of 1907. When war and the Bolsheviks brought the whole edifice crashing down, it was Stalin who built it up again at huge human cost. Nationalism and a longing for ‘freedom’ brought the end of the Soviet Union. It brought civil war too, economic collapse and stagnation, finally ended in 2003 by the first of the ‘colour revolutions’ and a new oil boom. Georgia’s new confidence is conspicuous, its promise great, its challenges evident.